A “Professor of English and African diaspora” at a Minnesota community college was recently reprimanded for pushing, in class, the idea of “structural racism” and upsetting some White students enough that they lodged a complain for the racially directed derogatory rant.
“Structural racism” is basically “institutional racism” and part of Critical Race Theory that declares that all of society is an invention by the White man to keep his unearned privilege by oppressing others, and that society is thus only defined by that oppression. The consequence of that is article of faith that anything done by a White man is racist and oppressive, so the opposition to racism and oppression is defined, in part, by the defeat of White people and the evil the somehow effuse. When “Whiteness” is somehow false and oppresive, the existence of White people is an evil to be corrected, and “anti-racism” becomes racism itself.
So, a professor who believes in and teaches an innately false and oppressive ideology throws a tantrum when the targets of her hate complain about it? It is a sad ideology that only thinks of people in terms of race, or other simplistic categories, and then declares that unequal treatment to be good when it is targeted at the “bad” race/gender/&c. It is an ideology that labels the attributes of one race evil and others to be innocent.

The truth of the matter is that America has as its basis a heritage that originated with the Anglo-Saxons, but was at its core not a heritage based not on race, but on civic values and institutions. Since this country was based on that, of course in that regards it is at it’s core something derived from “White” culture, though it transcends the limitation of blood to become something that everyone can embrace and become part of.
It is this innate sense of inalienable rights, the rule of law, and the concept that the law ought to apply equally to people that defines America. It is not some crazy conspiracy of “Kyriarchy“. This civic basis of our American heritage is not at its core defined by oppression of others, but stands quite independent of it and actually conflicts therewith.
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