Another “quick takes” on items where there is too little to say to make a complete article, but is still important enough to comment on.
The focus this time: Just as a trans-woman isn’t a woman, trans-science isn’t science.
First, a little mood music:
Carrying on…
Apparently a “crip gut” refers to “non-normative digestive processing, nutritional disabilities or other disabilities related to the gut”. Oh, and apparently it’s even more special when it involves an autobiographical ranting of a queer feminist. The abstract:
“What is a feminist queer crip approach to the gut? How might we use feminist queer crip theory to make sense of non-normative guts? And how might crip guts help us make sense of the world? This paper is an autoethnographic reflection on my crip guts, specifically being diagnosed with ulcerative colitis (UC), a form of inflammatory bowel disease (IBD), and having a colectomy (surgery to remove my colon) to create an ileostomy (a type of stoma). I consider the epistemic complexities of being both patient and researcher and the importance of acknowledging multiple forms of expertise, putting my autoethnographic reflections into conversation with a variety of texts. I argue that my crip guts provide an embodied, if stigmatised, form of knowledge that complicates academic/lived experience and body/mind divisions, alongside necessitating more holistic responses to crip guts beyond individualising biomedical models. I examine the violence of discourses of normality around bodily difference and the complex temporalities of the gut through a focus three key moments in my crip gut experience – late diagnosis and (not) being believed; stoma representation and stigmatised imagined futures; and, the gut remembering colonial pasts – before arguing for queer stoma pride as a destigmatised collective refusal of normative gut discourse and valuation of crip gut knowing.”
