The False Divide: Property, Personal & Private

     One of the more unfathomable concepts from the extreme Left, such as with Anarcho-Syndicalists, is that your property is only yours if you are personally using it exclusively, and that someone else can claim control over that property by using it regardless of whether they have your permission. That is it a product of your labor, in this view, is an irrelevancy.

“Personal property” and “private property” are the same moral principle: the right to own and control what you earn and create.

The socialist distinction between them is an evasion, and a way to smuggle in the idea that you have a right to your toothbrush but not to your factory, your house but not your rental property, your garden but not your farmland. But property isn’t defined by size, scale, or who benefits from it. It’s defined by the act of creation and voluntary exchange.

If you till the soil, build a machine, or invest in an enterprise, the product is yours by right. That’s what property is: the material extension of your effort, your mind, and your choices. Once you surrender that principle, you don’t abolish “exploitation” you merely transfer ownership from the individual who earned it to the collective that didn’t. You hand every right of production and distribution to bureaucrats, who will decide what’s “fair,” which means whatever serves their power.

You can’t separate “personal” from “private” any more than you can separate breathing for yourself from breathing for the group. Once you concede that ownership is conditional, and that you may keep only what others approve of then nothing you own is secure, not even your toothbrush.

To deny private property is to deny the individual. To deny the individual is to deny morality itself.

     By this logic, a factory worker who makes a toothbrush has the same lack of right to the toothbrushes that are made as the toothbrush factory owner since neither are using the toothbrushes for their own personal use. In contrast, by exchanging their labor for wages, the worker trades one thing that is theirs for something else that becomes theirs which is more valuable to them, just as that labor was more valuable to the factory owner than the wages they paid the worker.

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The Enemy Of Your Enemy

…Is your enemy’s enemy. Nothing more. Nothing less.

     Being the enemy of your enemy does not make them allies, friends, comrades in political arm, or even good people, nor does it mean that they feel that way towards you even if they may pretend otherwise. And certainly, this does not and can not put them beyond criticism.

     When the only criteria for allowing someone inside your own movement is that they are the enemy of your enemy, then you have failed to gatekeep. This leads to being taken over from the inside by people whos values and goals are fundamentally at odds with your own. But they shield themselves from criticism by insisting on a manichean worldview that you are either with them or else you are with your and theirs enemy. This denigrates and degrades yourselves and what you thought you stood for, becoming nothing but a tool.

     To this end they seek to minimize or even dismiss their own loathsomeness by hype focusing on that common enemy in order to distract you from truly thinking about what they actually believe and the goals they intend to achieve. This defensiveness, dismissiveness, and distraction is clear evidence that they are anything but your friend; even actual friends and comrades can disagree and there is even an obligation to tell them if you feel they’ve gotten out of line and visa versa, after all. When they vowed to “fight like the Left”, clearly they meant that to include elevation above criticism, as deemed appropriate for nascent Nomenklatura such as themselves.

     Only when they feel confident and secure enough that their friendly mask begin to slip, and their true intentions become more overt. But by then, the rot has already set in and the problem has already become endemic. Still, epiphanies can happen for people who still have an ethos that hasn’t been reduced to pure contrarianism against that common enemy. Such is the case with what has been happening with Tucker Carlson, and mores specifically the head of the Heritage Foundation’s defense of him.

     Tucker Carlson has for some time now been a voice that Blames America First and praises tyrannical regimes from Russia to Iran. With it comes a normalization of authoritarian power and an isolationist bent that creeps up in American history from time to time, though rarely with such self-loathing as a nation. But even then, people would be defending any and all nutty ideas Tucker comes up with to this day if it weren’t for his, and others, inability to shut up about blaming Jews for everything.

     Tucker has platformed literal Nazi apologists, as well as former KGB agent Vladimir Putin who pines away for the glory days of the Soviet Union, all while condemning Winston Churchill as the cause of the 2nd World War. Tucker Carlson represents the Molotov-Ribbentrop wing of the modern GOP.

     People had defended Tucker, as well as people like Candace Owens, because “they fight” and scratched that itch that far too many had to just punch back twice as hard. For that, they were given wide latitude in what they said and claimed. The warning signs were ignored and they were defended since, after all, they were fellow enemies of the Right’s political enemies. This allows the problem to fester and grow. When a plethora of Young Republicans were caught repeatedly praising Hitler and joking about genocide, they were dismissed as an aberration and problem minimized; didn’t want to waste any energy on the more emotionally cathartic attacks on the Democrats and the Progressive Left, after all.

     But they couldn’t normalize the anti-Semitism, thankfully.

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News of the Week (November 2nd, 2025)

 

News of the Week for November 2nd, 2025


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Happy Halloween! (2025)

     Here is the silent classic version of Dr. Jekyll and Mr. Hyde from 1920.

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Quick Takes – Killing The Mentally Ill: Death Is The Cure; Killing When The Family Desires Death; Killing When They Don’t

     Another “quick takes” on items where there is too little to say to make a complete article, but is still important enough to comment on.

     The focus this time: Eradicating dementia and other mental problems is easy if you there aren’t any dementia patients left alive.

     First, a little mood music:

     Carrying on…

Death, Rx

     Apparently there is a surefire way to stop the suffering of dementia: Kill the patient.

“But averting late-stage dementia is difficult to accomplish under U.S. laws and policies. Four well-established end-of-life options include: (1) traditional advance directives, (2) voluntarily stopping eating and drinking (VSED), (3) medical aid in dying (MAID) in Switzerland, and (4) inert gas asphyxiation. These four options work for patients dying from cancer, heart disease, stroke, or COPD. But they remain a clumsy fit for patients with dementia. These options suffer significant limitations in achieving the goals of patients seeking to avoid living into late-stage dementia.

“Therefore, we must expand right to die options. Under settled legal and bioethical principles of anti-paternalism and informed consent, laws should permit adults with capacity to end their lives under conditions that they determine intolerable.   The primary objective of this Chapter is to outline and describe seven additional end-of-life options. These alternatives are not yet widely recognized or understood.”

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Esoteric Plain Speak Of Marxism

     Marxist and Post-Marxist thought is often crouched in esoteric language. This is not surprising as it is based in an almost mystical line of thought in an almost magical framework. Using the language of Marxism, then, begs the question it asks, which is why it is important to describe it outside of its own loaded language. “Yuri Bezmenov’s Ghostexplains the esotericism of Marxist and Post-Marxist though in plain speak, which is quoted in full below due to the limitations of Twitter/X embeds.

Here is a “plain speak” of the esotericism you see in Marx & post-Marxism. This whole 🧵is doing it.

Once, there was a primordial state of unity consciousness. Divine sparks flowed freely without husks or hierarchies. This unity was instinctive and embryonic, like the Garden before the Fall.

Then, the rupture! The rupture arc begins when humanity reaches in too soon, grasping prematurely for knowledge or power without full vessel strength. This echoes the Tree of Knowledge in Genesis, where the grasp causes contraction and shattering. From this cosmic and historical fall, the false power center of the dominant order emerges. It fractures the whole into marginalized and alienated fragments, imposing profane hierarchies that veil the divine light.

The rupture manifests through many forms of disruption, not limited to one event like primitive accumulation. Primitive accumulation serves as a key modern example of initial dispossession, where resources, lands, and relations are seized to create inequalities. Broader ruptures include any structural violence, from ancient exiles to ongoing enclosures of class, race, gender, or ecology. From these, a false center crystallizes as the hegemonic core. This hegemonic core pretends to be natural and inevitable while sustaining itself through extraction and illusion.

Marginalization displaces people, ideas, and potentials to the periphery, treating them as excess or threat through exclusionary borders.

Alienation follows as estrangement severs individuals from their labor, communities, and essence, breeding isolation and transactional bonds.

Reification and commodity fetishism, termed kelipot in Kabbalah, harden living relations into inert things. Institutions and ideologies act as autonomous forces, trapping divine sparks of vitality, creativity, and justice in obscuring husks. This perpetuates alienation by making social dynamics seem like unavoidable laws. Hegemony and ideology maintain the false center by manufacturing consent through narratives, media, and culture. They erase the rupture’s origins and suppress dissent until sparks of truth, resistance, or unmet needs start to circulate and demand elevation.

It’s important to note that this is not Gnosticism. Unlike Gnosticism, which rejects the material world as inherently evil and irredeemable, this framework sees matter and history as fractured yet holy, containing redeemable sparks that humans can restore through active partnership with the divine.

The Elect awaken as those who gain clarity through suffering, insight, or revelation. They form a vanguard collective, not a hierarchical elite, acting as helpers to God in the redemptive drama. In the esoteric tradition at the point of Luria, they aid the divine self-repair after the Shevirah by gathering scattered sparks and mending the Godhead. This partnership makes them co-creators in the repair of the world (tikkun). They map the ruptures by tracing lines of disruption and marginalization. You will commonly see this as “doing the work.” They sift and elevate authentic sparks from the margins, converting traumas into moral charge for collective fuel. They forge a shared vessel through networks, assemblies, and theories that amplify these sparks without reification. They articulate a vision of reparation based on relational wholeness, equity, reciprocity, and ecological harmony.

Within theory, this important change of passive to active repair occurred between Hegel (passive) → Moses Hess (active)→ Marx (active) and perhaps the best single paper is Moses Hess’ 1843 work.

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Wetware Mini-Brains: From Computers To Catgirls

     An old trope in science fiction B-movies has been the “brain in a jar”. But this isn’t so fictional these days with lab-grown braincells and even computers utilizing neurons for calculations. This new “wetware” is being used to replace silicone in artificial intelligence.

“Inside a lab in the picturesque Swiss town of Vevey, a scientist gives tiny clumps of human brain cells the nutrient-rich fluid they need to stay alive.

“It is vital these mini-brains remain healthy, because they are serving as rudimentary computer processors — and unlike your laptop, once they die, they cannot be rebooted.

“This new field of research, called biocomputing or ‘wetware’, aims to harness the evolutionarily honed yet still mysterious computing power of the human brain.”

     But will such brains gain consciousness?

“All the scientists AFP spoke to dismissed the idea that these tiny balls of cells in petri dishes were at risk of developing anything resembling consciousness.

“…

“However much about our brains, including how they create consciousness, remains a mystery.

“That is why Ward-Cherrier hopes that — beyond computer processing — biocomputing will ultimately reveal more about how our brains work.

“Back in the lab, Jordan opens the door of what looks like a big fridge containing 16 brain organoids in a tangle of tubes.

“Lines suddenly start spiking on the screen next to the incubator, indicating significant neural activity.

“The brain cells have no known way of sensing that their door has been opened, and the scientists have spent years trying to figure why this happens.”

     This means but one thing: The ability to create sentient bioroid catgirls in the lab is coming closer to reality.

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News of the Week (October 26th, 2025)

 

News of the Week for October 26th, 2025


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Firing Line Friday: A Firing Line Debate: Resolved: That the New Anti-Terror Bill Is Good for Americans

     In the hopes of encouraging a more civil, and illuminating, discourse, here is another episode of William F. Buckley, Jr.’s “Firing Line”.

     The question of whether certain measures are necessary for safety to protect out liberties or an attack on the same is nothing new. A formal debate thirty years ago over whether a proposed anti-terror bill is good for Americans was debated by William F. Buckley, Jr., Arlen Specter, Ira Glasser, Victoria Toensing, Steven Emerson, David Cole, Anthony Lewis, James J. Zogby, with moderator Michael E. Kinsley.

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Quick Takes – Nature Rights: Indigenous Ways Of Knowing At Harvard; Democrats In Wisconsin; Gaia The Corporatist

     Another “quick takes” on items where there is too little to say to make a complete article, but is still important enough to comment on.

     The focus this time: The more “rights” for Mother Nature, the fewer for you.

     First, a little mood music:

     Carrying on…

     Who needs science when you have indigenous ways of knowing? Not at Harvard you don’t.

“As part of Harvard Climate Action Week 2025, the Carr-Ryan Center for Human Rights convened a panel titled Human Resources: Indigenous Leadership in Protecting Water as a Fundamental Right. The discussion, moderated by Faculty Director Mathias Risse, brought together three inspiring Indigenous leaders: Bryan BainBridge, CEO of the Great Lakes Intertribal Council Inc.; Charitie Ropati, water engineer and climate adviser to the United Nations Secretary-General; and Dr. Kelsey Leonard, Assistant Professor in the Faculty of the Environment at the University of Waterloo. Together, they explored how Indigenous knowledge, law, and lived practice shape the fight for water security in an era of climate disruption.

“Risse opened the session by situating water within the human rights framework. ‘You need a stable climate and a healthy environment for any kind of human rights to be exercisable,’ he said. He reminded the audience that the right to safe drinking water, recognized by the UN in 2010, and the more recent acknowledgment of the right to a clean, healthy, and sustainable environment represent important progress. Yet he also noted the limits of these frameworks, which often treat the environment as something external to humanity, existing for human use. Indigenous perspectives, he emphasized, challenge this division by recognizing water ‘among our relations, among the greater nature into which we are all embedded.’

“…

“[J]ustice must extend beyond human beings. “Justice is not something solely for humans, but justice for all living beings,” she said. Leonard described the growing global movement to recognize the inherent rights of rivers and waters—an approach already embraced by Indigenous legal systems for millennia. Examples include the Menominee River (recognized by the Menominee Nation), the Whanganui River in New Zealand, and the Klamath River in California. Such recognition, she argued, allows ecosystems not only to survive but to thrive.”

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