News of the Week for July 29th, 2019
News of the Week for July 29th, 2019
In the hopes of encouraging a more civil, and illuminating, discourse, here is another episode of William F. Buckley, Jr.’s “Firing Line”.
The question of racism and who is to blame for racial inequality is an old one. When one thinks of two persons of different races discussing the topic, one usually pictures two people shouting past each other and perhaps racial invectives. However, Buckley demonstrates that two serious minded individuals can have an insightful and illuminating discussion and exploration of the topic, even if they are not of the same race. Case in point, his discussion about the economics and politics of race with the brilliant Thomas Sowell.
Another “quick takes” on items where there is too little to say to make a complete article, but is still important enough to comment on.
The focus this time: One way or another, they’re gonna find ya, they’re gonna getcha!
First, a little mood music:
Carrying on…

Canada seems increasingly inclined to treat a patient to be euthanized less as a way to end pain and more a way to begin organ harvesting.
“Canada has enthusiastically embraced euthanasia and all of its implications.
“For example, following the crassly utilitarianism of Belgium and the Netherlands, the Journal of the Canadian Medical Association has published guidelines — written by a ‘blue ribbon panel,’ don’t you know! — to govern when organ donation follows death by lethal injection euthanasia, a bureaucratic procedure that I bluntly call ‘kill and harvest.’
“…
“From, ‘Organ Donation After Medical Assistance in Dying Offers Possibilities:’
A new approach discussed in the commentary makes possible organ donation after MAID at home. The death occurs at home after which anesthesia drugs and life support are used to maintain the body during transport to hospital for organ donation.
“In other words, the patient would be killed — and then resuscitated — not to save his life but maintain the viability of the organs.”
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The difference between a “nationalist” and it’s purported antithesis of “globalism” (said boogie-man being variously trans-national corporations, international Communism, the Stonecutters, &c.), is for many, more of a proxy for the division of the hoi polloi and their populist white knights vs. elites who are seen as conspiring against the people.

An interesting example of this come from Glenn Reynolds (AKA “Instapundit”) and his response to a quote by Congressman Justin Amash, who quite the Republican Party over Trump. Amash is quoted as saying:
“I started to hear [the word] nationalism more and more. And that’s a concept that really is about a love for your people simply by virtue of being your people, not related to any principles you hold or what your country stands for, what ideals you’re striving for.”
Clearly, Amash is denouncing a collectivist form of nationalism that substitutes unity of a people through common mores, folkways, traditions, and heritage (that is, the American Essence) with a blind loyalty based on mere common government or, worse yet, blut und boden. In that vein, he is right to condemn those who eschew defining traits to settle into an intra-tribalism wherein one defends one’s own defined “tribe” be they right to wrong. The irony that those who push this are seeking to divide and destroy the nation by destroying the common society and community is lost on them, but then that is why they need a globalist conspiracy to blame rather than admit that they see tens of millions (if not a hundred million or more) of their fellow American as an enemy to be crushed, and who in turn would crush them first.
Mr. Reynold’s response seems to miss Rep. Amash’s point.
“Yes, Justin. Voters like the idea that the people who govern them are loyal to them”
The loyalty of the people who govern us ought to be not to some majority, or plurality, of voters, but to those common social norms and beliefs that define us as a united people. An elected representative, judge, or executive officer work on the behalf of all Americans they represent, rather than be a promise list that some subset of those people wanted to inflict on the rest. No, they have no duty to be loyal to any trans-national governance or globalist ideology, and would disserve the people they represent or govern for if they had such loyalties just as much as if they let factionalism denigrate the common and beneficent governance of all the people they represent or govern for; it is not, then a manichean choice between the two.
“Nationalism is unpopular with elites because it involves such loyalty, and loyalty to one’s own people limits one’s options in ways that our governing class finds unacceptable.”
Nationalism does not equate with loyalty to those common social norms, traditions, and heritage that defines us. The reason that the term patriotism is superior to nationalism is because the former necessarily elevated those common elements that defines us as a people, while for the later it is ancillary. After all, a nationalist could very well demand a fundamental transformation of America if that is what the “nation” wants (or what the leaders decide the collective will demands). A patriot would defend those beliefs and traditions that are part and parcel of what makes America America. A nationalist, on the other hand, may very well also be a patriot and hold those things sacred, but then one could be an American Nationalist and believe in collective ownership, lack of basic civil liberties, or of disenfranchising those they deem enemies of the nation and “outside of the body politic”.
The age of majority in the United States is, for the most part, recognized as eighteen, this being de facto enshrined in the Constitution via the 26th Amendment which guarantees the right to vote at said age of eighteen. As had bee noted before, if one can be trusted to wield the vote, and the power over others that it carries, then one can be trusted to exercise any and all other rights and privileges that those twenty-one years of age or older may. However, the flip side of the consequences of being an adult is that they have all the obligations and duties of any other adult, including the obligation of accepting and owning the consequences of their actions in a way that a minor, who is not competent enough to be held fully responsible for their actions and the choices they make. After all, if one is not competent to run their own affairs and live their own lives with the capacity to understand what they are doing and the consequences thereof, then why should they be considered competent to run the affairs and lives of others via the ballot box?

Pictured: Typical 20 Year Old According To The State of Vermont (And Soon According to Other States).
Massachusetts, following the footsteps of Vermont, wants to relieve minors under the age of twenty-one of the responsibility for their own criminal actions.
“In Massachusetts, suspected criminal offenders are typically prosecuted as adults if they are 18 or older. Last year, state lawmakers tried without success to raise the age to 19. And now there’s an attempt to go even further and raise the age to 21.
“It’s part of a small but growing effort, rooted mostly in the Northeast, with lawmakers in Connecticut, New York, and Illinois filing similar bills that they say would keep young offenders out of the adult criminal justice system, helping with their rehabilitation.
“In 2016, Vermont became the first state to pass such a law, allowing those under 21 to be treated as juveniles.
“Advocates say that teenagers and young adults do not yet have the brain development to allow them to fully gauge their actions, so they should not be held to the same level of responsibility as adults.”
Let alone vote, how could someone that the state can not trust to be responsible for breaking the law be trusted to sign contracts, get a loan, or otherwise do anything that requires the person in question to be responsible for violating their lawful agreements?
The United Kingdom’s NHS (National Healthcare Service) is well known for it penchant for killing off patients via the “Liverpool Care Pathway”, especially when it comes to children. As had been seen with the cases of Charlie Gard and Alfie Evans, the NHS will declare a child incurable and then prevent parents from taking their children to other countries for private care. It is a miracle, then, that a child who the NHS deemed incurable was able to go to the Unites States to receive life-saving surgery that left the child happy and healthy.

“Most parents would readily cross oceans to save their child’s life, with no thought as to the cost or distance. But for some children in the UK, like Alfie Evans and Charlie Gard, that simply wasn’t an option they were given. Oliver Cameron is one of the fortunate ones, though, and thanks to the tireless efforts of his parents and doctors at Boston Children’s Hospital, Oliver is alive and thriving today.
“When Oliver was born in the United Kingdom, he had a large, non-cancerous tumor in his heart, called a cardiac fibroma. It was so rare that doctors in the UK weren’t able to treat it. Only a handful had even seen it.
“…
“The Camerons were exceedingly fortunate that they were able to bring Oliver to the United States to receive treatment. It’s a blessing not given to everyone, denied most notably to toddlers Charlie Gard and Alfie Evans. The parents of both boys were told that treatment was futile and that they should just be allowed to die; when the parents raised money to seek treatment outside of the United Kingdom, hospitals and courts refused to allow it, and forced both boys to be removed from life support.
“In Oliver’s case, had his parents not fought for him to go to the United States for treatment, he would have needed to wait for a heart transplant — and as infant heart transplants are exceedingly rare, there is a good possibility he would have died waiting. It stands to reason that parents should have the right to seek medical care outside of the United Kingdom for their children, even if the NHS thinks treatment will fail or is futile.”
News of the Week for July 21st, 2019
In the hopes of encouraging a more civil, and illuminating, discourse, here is another episode of William F. Buckley, Jr.’s “Firing Line”.
It is easy to dismiss political philosophies that you don’t believe and don’t seem mainstream, with the assumption that not only would almost everyone else agree with you, but that both you and those others have a reasoned understanding of political philosophies. Of course, one must understand said political philosophies in order to stand against them, and that lack of understanding combined with a too-ready dismissal is why a heterosexual female can say “I am a Gay man”, and this would not only go unchallenged in more and more of society, but disagreement would lead to condemnation. With that view, Buckley talks about anarchy/libertarianism with guest Roger MacBride, as well as Ned Potter, Ncholas Ulanov, and Jonathan Kaufman.
Another “quick takes” on items where there is too little to say to make a complete article, but is still important enough to comment on.
The focus this time: It ain’t violence if it’s woke…
First, a little (NSFW) mood music:
Carrying on…

Insisting that one’s “gender identity”, and not one’s biological sex, is all that is necessary for doctors to know about, is woke, but deadly when not all doctors are also woke as f**k…
“This week, The New England Journal of Medicine published a bizarre story. A ‘transgender man’ entered a hospital with severe abdominal pains. Because she was identified as a man, the doctors naturally did not think to treat her for labor and delivery, so she tragically lost the baby. Rather than emphasizing the danger of placing gender identity over biological sex, both the journal and The Washington Post made the absurd claim that the hospital should not have ruled out pregnancy for a man.
“‘He was rightly classified as a man’ in the medical records and appears masculine, Dr. Daphna Stroumsa at the University of Michigan-Ann Arbor, wrote in the journal article. ‘But that classification threw us off from considering his actual medical needs.’
“‘The point is not what’s happened to this particular individual but this is an example of what happened to transgender people interacting with the health care system,’ she added.
“The Washington Post’s Marilynn Marchione argued that this case should make doctors aware of the ‘blurred lines’ in medicine. Citing the journal article, she claimed that the case ‘points to larger issues about assigning labels or making assumptions in a society increasingly confronting gender variations in sports, entertainment and government. In medicine, there’s a similar danger of missing diseases such as sickle cell and cystic fibrosis that largely affect specific racial groups, the authors wrote.’
“Yet this conclusion is forced at best, and merely serves to blind people to the truth of the story.”
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Would you pay $30 for a small jar of bath water? The better question is are there enough degenerates who would pay $30 for a jar of some internet personality’s used bathwater to actually cause said bathwater to be quickly sold out? If you answered “no”, then enjoy the fantasy that we still live in a decent society while you still can; if you answered “yes”, then…

The bath water was described as follows:
“Bottled while I’m playing in the bath ^-^ This really is bath water.. disclaimer: This water is not for drinking and should only be used for sentimental purposes.”
Update: An earlier version of this post referred to Belle Delphine selling “Gamer Girl Pee” was a based on a “near perfect replica” of her website and turned out to be a hoax. My sincerest apologies to Belle Delphine and also to readers for falling for this hoax.