
One of the most common fallacies in modern politics, particularly growing with the Right, is þe olde Motte & Bailey fallacy. Take, for example, the oft quipped “fight like the Left”. The Motte here is that it means standing up to the Left and proactively pushing back. In this form, it just means not being part of a “surrender caucus” that clutches at pearls before giving in to go to some purported “cocktail party”. The Bailey, as has become increasingly obvious, it to adopt the tactics of the Left. But even then that is only a peak into the Bailey as when it comes to socialism, it’s never just the tip. Increasingly we’ve seen endorsements of Communist analysis and even Communist frameworks, such as those from Antonio Gramsci, forming a type of Right-wing critical theory complete with praxis, while concomitantly we’ve seen acceptance of National Socialist thinkers like Carl Schmitt. Thus, we see a warped type of Molotov-Ribbentrop pact with American characteristics.
Replete with such underpinnings comes a cessation of worrying about an unbridled government and a learning to love Leviathan, complete with corporatism, where the power of the state is used to guide society towards a purported Common Good. And that same Motte & Bailey trick was used to get us here, as, once again, J.D. Vance has demonstrated. First, the Motte:
"The failure to use political power that the public has given is a choice, and it's a choice that has increasingly had, and I think increasingly will have, incredibly dire consequences for ourselves and our families." – JD Vance, 07/16/2019 pic.twitter.com/3z3eCejucl
— Jason Hart (@jasonahart) September 24, 2025
We can see that this is presented as the more innocuous call to use political power rather than let it fall by the wayside after elections. That is what brings people in and allows the Bailey argument to worm its way in sub rosa. And what is that Bailey?











